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Article
Affiliation(s)

Sun Yat-sen University, Guangzhou, China

ABSTRACT

In international Sinology, the studies of religious Taoism in France stand out as a brilliant pearl. Henri Maspero is one of the key scholars in this field. His research not only inherits the philosophical thought of philosophical Taoism, as represented by Laozi and Zhuangzi, but also develops an institutionalized religious form characterized by beliefs in immortals and practical disciplines. This reveals the evolutionary path of Taoism from philosophy to religion while highlighting its profound aesthetic dimension: On the one hand, through emphasizing themes such as “the practice of immortality” and “the eternity of life”, it religiously and practically embodies the spirit of aesthetics of “creating life” (sheng sheng) in traditional Chinese culture; on the other hand, it offers a unique perspective for the cross-cultural interpretation of the spirit of Chinese aesthetics. Maspero’s studies of religious Taoism particularly manifest theoretical elements of the spirit of Chinese aesthetics such as the “theory of form and spirit” (xing and shen theory) and the “cultivation-realm paradigm” (gongfu-jingjie paradigm). In view of this, engaging in dialogue with the spirit of Western aesthetics within the context of cross-cultural aesthetics can not only promote mutual enrichment and innovation between spirits of Chinese and European aesthetics but also open new paths for the construction and development of theory of contemporary aesthetics.

KEYWORDS

Henri Maspero, religious Taoism, philosophical Taoism, the spirit of Chinese aesthetics

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