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This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License
Article
Author(s)
YA Ru
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DOI:10.17265/2328-2177/2025.06.004
Affiliation(s)
Minzu University of China, Beijing, China
ABSTRACT
This paper investigates the
mechanisms underlying the localization of Buddhism among the Kalmyks during Tsarist
rule. It identifies and analyzes three interconnected processes: (1) the evolving
framework of Tsarist policies aimed at administrative integration and religious
regulation; (2) Kalmyk adaptive strategies, particularly the development of unique
institutional responses (Supreme Lama election, Chief Bagshi, Dayanqi, and Temple
Adherent systems) to navigate state constraints; and (3) spontaneous processes of
cultural hybridity are manifested in material culture (e.g., the Khoshut temple)
and religious narratives (e.g., Ulyanov’s reinvention of prophecies in Prophecies
of Buddha). Utilizing the concept of “conjuncture practice” to frame these interactions,
the study demonstrates how localization operated through a combination of regulatory
pressure, community-level adaptation, and cultural synthesis, ultimately forging
a distinct Kalmyk Buddhist expression within the imperial context.
KEYWORDS
conjuncture practice, Buddhism, localization
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