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This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License
Article
Author(s)
Leon M. Miller, Jr.
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DOI:10.17265/2328-2177/2025.03.001
Affiliation(s)
Tallinn University of Technology, Tallinn, Estonia
ABSTRACT
Indigenous cultures prescribed
a means of maximizing the benefits they produced and enjoyed in their relationship
with each other and the environment—based on their understanding of the nature of
existence and how to live in harmony with the forces shaping the nature of existence.
The emergence of civilization introduced the claim that rational abilities superseded
indigenous knowledge. This was followed by positivism and the claim that knowledge
passed through three stages: mythological, philosophical, and scientific. This impacted
indigenous cultures in ways that reached a height when postcolonial development
experts convinced national leaders that progress required adopting advances in science.
A failure to modernize was regarded as holding back progress. With the development
paradigm now regarded as inadequate for achieving its goals and with the rise of
the sustainability discourse, there is appreciation for indigenous knowledge. This
article describes an indigenous cultural knowledge system that reflects the insight
and wisdom of the world’s most respected scientific and philosophical traditions.
The beliefs of the Bodo people of Northeast India are used as an example of an indigenous
worldview that portrays insight proven to have value that is comparable to the natural
sciences, plus theories of natural law and political philosophy.
KEYWORDS
indigenous knowledge systems, the elements, systems theory, process science, natural law, reliable knowledge
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