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Affiliation(s)

University of Regensburg, Hannover, Germany

ABSTRACT

Firstly, gratitude is shown to be an emotional element which completes every action: to act means risking not to bring about the intended end. When the action is successful, the actor will have a positive emotion which can be interpreted as gratitude. The case of ingratitude (see the fairy tale of “The Fisherman and His Wife”), lacking the final assent, illustrates that the action of the thankless person never comes to an end. Secondly, the thankless person can reach whatever she wants, but will never reach happiness. Finally, there is the problem of the role of gratitude when most things are done by machines, not by humans. The essay touches on the structural varieties of gratitude (monadic, dyadic, triadic) without being definitive.

KEYWORDS

gratitude, ingratitude, action theory, happiness, technical age

Cite this paper

Peter Nickl. (2017). Gratitude. Psychology Research, 7(2), 89-94.

References

Bauer, J. (2006). Prinzip Menschlichkeit. Warum wir von Natur aus kooperieren, Hamburg: Hoffmann und Campe.

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Gulliford, L., Morgan, B., & Kristjánsson, K. (2013). Recent work on the concept of gratitude in philosophy and psychology. Journal of Value Inquiry, 47, 285-317, especially pp. 297-301.

Hibbs, T. S. (2009). Creation, gratitude and virtue. Journal of Law, Philosophy and Culture, 3, 101-114.

Nietzsche. (1888). Götzen-Dämmerung. Kritische Studien-Ausgabe, 6, 61.

Tillich, P. (n.d.). The eternal now. In Gulliford et al., Recent work on the concept of gratitude in philosophy and psychology (p. 298). Journal of Value Inquiry, 47, 285-317, especially pp. 297-301.

Tillich, P. (1963). The eternal now. New York: Scribner.

Wittgenstein, L. (1982). Last writings on the philosophy of psychology (I, § 942, p. 122e). Oxford: Blackwell.

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